More generally, all these issues bear on the topic of folk science, that is, how people naturally construct explanatory accounts of various domains of phenomena.
We also extensively consider the interplay between domain-specific and domain-general processes and structures, such as between the domains of folkbiology and folkphysics. We are especially interested in how early competencies form a foundation for later, more sophisticated, causal understandings. These questions are critically informed by taking a developmental perspective that explores how young children cognitively grasp the many levels and types of causal structure inherent in the world. To what extent do we recognize our own gaps and how do we construe and access knowledge in other minds when we need to fill in those gaps? These questions in turn lead to studies of how we evaluate alleged experts, explanations and arguments. A related question concerns how we deal with gaps in our knowledge. We are interested in studying the nature of those gists and what they do and do not capture about real world causal relations.
Dr keil software#
Just as image processing software must engage in compressions of information to handle otherwise overwhelming storage and computation requirements, so also must humans construct coarse causal gists of a much more complex reality. This orientation leads naturally to questions of how adults and children cognitively reduce the enormous causal complexity of the world to more manageable forms and what distortions of that information occur as it is necessarily simplified. Keil remained the leader of Aurora, and nominally of Bethel, until his death in December 1877. Soon after his death, efforts began to disband the two colonies, with the final dissolution taking place in 1883.Work in the Cognition and Development lab most broadly is concerned with questions of how children and adults construct causal interpretations of the world around them and how those interpretations compare to other ways of tracking information. Keil was instrumental in bringing the railroad to Aurora in the early 1870s as a way to connect Aurora with other cities. Among those products was the excellent food served at the Aurora Hotel and the music of the Aurora bands. In 1856, he established a new colony there named for his daughter Aurora.įor twenty-one years, Keil led the community as it built a hotel, church, and other buildings and became successful in developing crops and orchards. The community held true to its basic Christian beliefs, but Keil's isolationist view transformed into an understanding of the economic role the community could play in providing goods and products to the Willamette Valley's growing population. He and most of those who came from Missouri moved to Portland, where he learned there was land available twenty-five miles to the south in the Willamette Valley. The lead wagon was the hearse for Keil's oldest son, Willie, who had died shortly before the trip began.Īfter arriving at Willapa, Keil rejected the site as it was too remote and isolated for commercial opportunities. The group selected a site on the Willapa River in Washington Territory, and Keil led a group of eighty individuals there in 1855. Mitch Keil of Keil Psych Group, based in Newport Beach, CA, would like to reach out to anyone in the area who may. Later that year he established the colony of Bethel in Shelby County, Missouri.Īfter ten years in Missouri, Keil saw encroaching civilization as a threat to his colony, so he once again sent out scouts to find a suitable location for a new colony, this time in the Pacific Northwest. Newport Beach, Ma(GLOBE NEWSWIRE) - Newport Beach, California - Dr.
Dr keil series#
In 1838, after arriving in New York City, Keil moved to Pittsburgh, where he made contact with individuals from George Rapp's Harmony Society. He went through a series of religious transformations but ultimately denounced all organized religion and sought to establish his own belief system among a group of devoted followers. In 1844, Keil sent scouts to find a location for a Christian community devoted to the Golden Rule.
He was born in Bleicherode, Prussia in 1812. In 1836, he married Louisa Reiter, and the couple embarked for America soon after. Although Keil's intention in coming to the United States was not to form a utopian community, he arrived at a time of religious revival and the establishment of an increasing number of utopian communal societies. Keil and King Keil to others, Wilhelm Keil was the leader of one of the most successful nineteenth-century utopian community experiments west of the Rocky Mountains.
Known by his followers as Father Keil and as Dr.